Electronic Library of Scientific Literature



FILOZOFIA


Volume 51 / No. 6 / 1996



HENRI POINCARE ALEBO KRIZA FYZIKY A FILOZOFIE

Henri Poincaré or the Crisis in Physics and Philosophy

MICHAL BARTKO, Bratislava

The paper deals with Henri Poincaré’s approach to 19th century crisis in physics and philosophy. In the time, when old inquiries, especially in physics, were relativized by the new, especially physical ones, when new non-Euclidean geometry has been articulated and when the absolutistic theories of the universe were no more valid, Poincaré labeled scientific and philosophical truths conventions applying this notion to all human knowledge. We live than in the world of scientific, physical and philosophical conventionalism, all our thruths being just conventions, depending on the development of our knowledge.
FILOZOFIA 51, 1996, No. 6, p. 355


OPERATIVNY PRISTUP V TEORII PRAVDY

Operative Approach in the Theory of Thruth

PETER VOLEK, CMBF UK Bratislava, Teologicky institut Banska Bystrica – Badin

The operative approach in the theory of truth in Kamlah’s and Lorenzen’s Logische Propädeutik was an attempt to create a scientific language by means of critical reconstruction of ordinary language. In Kamlah’s and Lorenzen’s opinion, the proposition is true only when it is interpersonally verified: the predicator „true“ helps to introduce the predicator „real“. The criterion of truth based on interpersonal verification seems to be insufficient compared with O. Muck’s operative criterion of assertability. Kamlah’s and Lorenzen’s conception of the ontic comprehension offers no sufficient basis for their criticism of ontology.
FILOZOFIA 51, 1996, No. 6, p. 362


ODRAZ KRIZY NEMECKEHO VYSOKEHO SKOLSTVA V KANTOVEJ FILOZOFICKEJ ANALYZE UNIVERZITNEHO VZDELAVANIA

The Reflexion of the Crisis in German Higher Education System in Kant’s Analysis of the University Education

PETER ZIGMAN, Katedra filozofie a dejin filozofie FFUK, Bratislava

The paper focuses on Kant’s analysis of university education system on the background of the historical condition of the 2nd half of the 18th century. Kant’s conception assumes an autonomous status of a university with no rights of the state power to intervene. He questiones the traditional organization of the university. He is in search for an answer to the question „What for philosophy?“ after the propedeutical role of philosophy has been overcome. The leading position is assigned to a „new“ philosophical faculty, which together with philosophy becomes the guarantee of truth. The precondition of this is its publicity.
FILOZOFIA 51, 1996, No. 6, p. 373


SUBJEKTIVITA AKO AFEKTIVITA A TRPNOST

Subject as Affection and Passivness

ROBERT KARUL, Filozoficky ustav SAV, Bratislava

In Levinas’ conception of the subject affection appears as a new, essential element. This affection is closely related to the „idea“ of the absolute separation of the Other. It is an affection generated by the Other’s impact on the Same, i. e. it is the Other-in-the Same condition. The separation of the Other is related to the Same through the fellow-man or the other, through the pressing responsibility for his aging, for his suffering, for his faults, and his death. By menas of non-phenomenological description the paper tries to show the development of the subjectivity of this sort.
FILOZOFIA 51, 1996, No 6, p. 386


KARIERA SLOVA JANICIAR

The Fortunes of the Word „Janisary“

MARTIN GOLEMA, Banska Bystrica

The paper offers a semantic analysis of the word „janisary“, which has recently, due to new attempts at a definition of of nation and its enemies, has shifted from the periphery of Slovak language to the centre of the discourse. Inspired by Wittgenstein, the author calls for a more appropriate understanding of the word, which, in his view, should not refer only to „an enemy of the nation“, as it embodies also other meanings, such as heterodoxy etc.. The author refers to „personal correctness“ movement, which could be inspirative for our responses to the invasion of such words into Slovak language in order to avoid its transformation into a sort of „newspeak“.
FILOZOFIA 51, 1996, No 6, p. 396